Laws Of Salah [ Hanafi ]

Naat

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Naat-e-Rasool (Sallallahu Alaihi Wasallam)

EID SLAH (Hanafi)

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THE METHOD OF EID SLAH

(Hanafi)

The following intention should be made:"Intend on offering two rak'ats of Eid - ul- Fiter

(or Eid -ul - Azha) salah with six additional Takbeer for Allah(A.W) behind this imam. "After making this intention,start the salah by raising the hands up to the ears and saying "ALLAH -U- AKBER" and then folding the hands. Recite sana and then say "ALLAH -U- AKBER" three times.Each time you say "ALLAH -U- AKBER".You should raise your hands to your ears just as you do for Takbeer-e-Tahreema.After saying each Takbeer,let your hands rest by your sides.In between each Takbeer,you should pause to such an extent that you can read

"Subhan Allah"three times. After the third Takbeer,you should not rise your hands but fold them.Remember it in this way that WHEREVER SOMETHING IS READ AFTER TAKBEER, THE HANDS ARE FOLDED AND WHEREVER SOMETHING IS NOT READ THE HANDS WILL NE RESTED AT THE SIDES.

(Makhoozaaz Dar-e-Mukhtaar, Rad-ul-Muhraar,V3,P66)

The imam should then read ta'awwuz and tas'miyah quietly and Sura Fatiha and anther Sura loudly. After this, he should say three Takbeers but after the third Takbeer he should not fold his hands but instead leave them at his sides. He should then say one more Takbeer without raising the hands and go into Ruku'(Farawa Alamgeeri, V1,P150)

HEAVEN BECOMING ESSENTIAL

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HEAVEN BECOMING ESSENTIAL

IT IS NARRATED BY HAZRAT-E-SAYYIDUNA MU'AAZ BIN JABAL (R.A.T.A) THAT WHOEVER STAY AWAKE (FOR WORSHIP) IN THE FOLLOWING FIVE NIGHTS, HEAVEN WILL BECOME ESSENTIAL ON THAT PERSON .THE NIGHT ARE THE 8th , 9th AND 10th OF ZUL HIJJAH, THE FOURTH IS THE NIGHT OF EID-UL-FITR AND THE FIFTH IS THE 15th NIGHT OF SHA'BAAN-UL-MU'AZZAM (Shab-e-Bara'at).
(at'targheeb wat'tarheeb ,V2,P98)

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Using Diffrent Path For Eid Salah

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THE SUNNAH OF DEPARTING AND RETURNING FROM THE EID PRAYER

It is narrated by Hazrat-e-Sayyiduna Abu Huraira (R.A.T.A) that the Holy Prophet (S.A.A.W) would go to read Eid salah using one path and would return from anther.

(Tirmizi, Hadith No.541,V2,P69)

HADITH about Eid

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METHOD OF EID SALAH
(HANAFI)

Even though Satan may try hard to stop you from reading this topic,you should make an effort to read this topic from beginning to end.

HADITH :

Sarkar-e-Madina,Faizganjeena (S.A.A.W) has said that whoever stood up for worship (spent the night in worship) in the two nights of Eid(meaning the night of Eid-ul-Fitr and the nigth of Eid-ul-Azha) to gain good deeds, his heart will not die on the day when all other hearts will die.(Ibn-e-Maja, Hadith No . 1782,V2,P365) .

BLEEDING FROM TEETH:

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BLEEDING FROM YOUR TEETH:

If there is bleeding in the mouth and the blood dominates the colour of the spit, it will invalidate the Wuzu, otherwise not . The blood will be considered dominant .If the spit is yellowish in colour it will be considered dominant and therefore the Wuzu will not break and neither will the spit be impure. (dur-e-mukhtaar ma' rad-dul-muhtaar, V1,P291)
In the case of blood being dominant , if one was to drink water from a cup or container, both the cup and all the water inside will be impure.In this case, it is better to fill the hand with water and use it to rinse the mouth out away from the cup and away from your clothes and body (before drinking) .

Urine And Vomit Of A Baby

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Laws Of Salah:

URINE AND VOMIT OF A BABY

The urine of a one day old baby is as impure as anyone Else's
(dur-e-mukhtaar ma'rad-dul-muhtaar,V1,P574)
If a baby vomits a mouthful of milk, it is as impure as urine, but if the milk had not reached the stomach and had only yet reached the chest it will not be impure.
(Bahare-e-Shariat,Part2,P29,Madina-tul-Murshid Bareilly Shareef)

26 Desirable Acts Of Wuzu

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Laws Of Salah :

26 Desirable Acts Of Wuzu

Sitting facing the Qibla on an elevaeed seat.
Rubbing the limbs with the hands whilst washing them.
Doing Wuzu calmly.
Mostingthe limbs first, especially in winter.
Acoiding taking assistance from anyone without necessity.
Rinsing the mouth using the right hand.
Inserting water into the nose.
Using the left hand to clean the nose.
Inserting the samall finger of the left hand into the nostrils.
Using the back of the hands to wiope the back of the neck.
Inserting the samll finger of each hand into each ear whilst wioing the ears.
Loosening and moving any ring you have on your finger if you are sure the skin beneatrh it has been washed without loosening it. if it is stff ( and the skin beneathcannot be washed unless the ring is moved ) the to move it will become farz.
(Khulas-tul-Fatawa, V1,P23)
Doing Wuzu before the time of the Salaah has begun if you are not a ma'zoor-e-Shari' ( furter detail regardingthis will follw shortly ).
For a person who takes cre in his wuzu ( i.e. does it prooerly to take special care when washing theconers of his eyes, his ankles, heels,soles, the gaos between ine's fingers and toes and one's elbows is desirable. Fot someone who dies not take care, taking special care eith these areas will become farz. It is often seen that these parts are left dry due to being careless, Such carelessness is Haraam and to be mindful of these things is farz.
( Bahar-e-Shariat, Part 2,P19, Madina-tul-Murshid Breilly Shareef )
Keepping the lota ( traditional vessel used for istinja/Wuzu ) towards your left hand side. If you use a tub fot Wuzu, it should be keot towards your right side.
Spreading the water across the forehead when washing the face allowing some hait anove the forehead to be washed as well.
Extending the ligt osf the face, hands, and feet; this means washing more than the farz areas,( washing the arms tohalfway up the upper ar and washing the feet beyond the ankles uo to halfway up the shins. )
Using both hands when washing the face.
Starting from the fingers and toes when washing the hands and feeet.
Wiping each part with your hands after washing it so that drops of water do not fall upon your body or clothes especiallywhen you intern to enter a Masjid because letting drops of water drop on to the floor of the Masjid is Makrooh-e-Tahreema. ( Khulasah as Bah-rur-raiq,V2,P530 -Bahr-e-Shriat Part2,P20 Madina-tul-Murshid Bareilly Shareef )
Maintaining the intention for Wuzu at the time of washing / wiping each part.
Recting Durood Shareef and Kalima-e-Shahada as well as ( Bismil Allah ) at the beginning.
Do not unnecessarily dry the washed limbs. If you have to, you should avoid drying them completely' in other words preserve same wetnes. becose on the day of judgement it will be weighed amongst the pious deeds.
Do not shke your hands because this is the fan of Satan.
( Kanzul-Ummal, V9,P136, Hadith 26133 Beirut )
Flicking water on to the front of ones shalwaar.( Kanzul-Ummal, V9, P134, Hadith 26101 Beirut ) (When flicking water on to the shalwaar, it is wise to keep the front part of the shalwaar hidden under the kurta. In face keeping this part of the shalwaar concealed throughout the whole of the Wuzu and at all other times using your shirt or a blanket is closer to modesty).
Praying two rak'at nafl ( if it is not Makrooht at that time). These nawafil are called Tahiyya-tul-Wuzu.
(dur-e-mukhtaar ma'rad-dul-muhtaar, V1 P266)

Bleeding From Your Teeth

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Laws Of Salah :

Bleeding From Your Teeth

If there is bleeding in the mouth and the blood dominates the colour of the spit, it will invalidate the Wuzu,otherwise not. The blood will be considered dominant if the spit is redder than white, and this spit will be impure . If the spit is yellowish in colour it will be considered dominant and therefore the Wuzu will not break and neither Will the spit be impure.
(dur-e-emukhtaar ma' rad-dul-muhtaar, V1,P291 )
in the case of blood being dominant, if one was to drink water from a cup or container,both the cup and all water inside will be use it to rinse the mouth out away from the cup and away from your clothes and body ( before drinking ).

The Wuzu Done During Ghusal Is Sufficent

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Laws of salah :

The Wuzu Done During Ghusal Is Sufficient

Once Wuzu is done during ghusl; it dos not need to be repeated again. in fact; even if one does not perform Wuzu during ghusl; because the parts of Wuzu are washed anyway , he will be considered to have performed it.Changing your clothes does not affect Wuzu either.

Free LAUGHING

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Free LAUGHING :

If a Muslim who has reached puberty laughs laud enough for a second person to hear in a salah that consists of ruku' and sujood, not only will his Wuzu be nullified but so will his salah.If he laughs only loud enough for himself to hear, his salah will be invalidated but not his Wuzu. Smiling ( Without creating a sound ) invalidates neither the Wuzu nor the salah. ( Maraqil falah ma ; Hashiya-tut-tahtawi, P91)

If a Muslim of the same age category laughs loudly in a funeral prayer, his salah will become invalid but not his Wuzu.( ibid )

Laughing other then in salah does not invalidate Wuzu but to repeat it is preferable.( Maraqil falah ma' Hashiya-tut-tahtawi, P84 )

Hadith :

Our Holy Prophet ( p.b.u.h ) never laughed loudly so we should attempt to revive this blessed sunnah and avoid laughing out aloud. Our Holy Propet (p.b.u.h ) has said : Smiling is from Allah (Azza Wajal) and laughing is from the devil .

( Al Mu'jamus Saghir Littabarani, Juz 2 , P104, Dar-ul-Kutubul Ilmiyyah Beirut )

About Laws Of Salah

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About Laws Of Salah:

LAWS OF SALAH

ALL DATA COMES FROM THE Book OF LAWS OF SALAH .THIS BOOK WAS WRITTEN BY SHAIKH -E- TAREQAT AMEER -E- AHLESUNNAT, FOUNDER OF DAWAT -E- ISLAMI "HAZRAT -E- ALLAMA MOULANA MUHAMMAD ILYAS ATTAR QADIRI RAZAVI" IN URDU LANGUAGE. THE TRANSLATION MAJLIS (DAWAT -E- ISLAMI) HAS TRANSLATED THIS BOOK INTO ENGLISH.IF YOU FIND ANY MISTAKES IN THE TRANSLATION OR COMPOSING,PLEASE CONTACT THE

overseas@dawateislami.net

apnipaki@gmail.com

and gain reward.

2009-08-09T02:21:00.003+06:00

Free LAUGHING

If a Muslim who has reached puberty laughs laud enough for a second person to hear in a salah that consists of ruku' and sujood, not only will his Wuzu be nullified but so will his salah.If he laughs only loud enough for himself to hear, his salah will be invalidated but not his Wuzu. Smiling ( Without creating a sound ) invalidates neither the Wuzu nor the salah. ( Maraqil falah ma ; Hashiya-tut-tahtawi, P91)
If a Muslim of the same age category laughs loudly in a funeral prayer, his salah will become invalid but not his Wuzu.( ibid )
Laughing other then in salah does not invalidate Wuzu but to repeat it is preferable.( Maraqil falah ma' Hashiya-tut-tahtawi, P84 )

Hadith :

Our Holy Prophet ( p.b.u.h ) never laughed loudly so we should attmpt to revive this blessed sunnah and avoid laughing out aloud. Our Holy Propet (p.b.u.h ) has said : Smiling is from Allah (Azza Wajal) and laughing is from the devil . ( Al Mu'jamus Saghir Littabarani, Juz 2 , P104, Dar-ul-Kutubul Ilmiyyah Beirut )

When Does Vomating Nullify One Wuzu ?

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Law Of Salah :

When Does Vomiting Nullify One Wuzu ?

Vomiting food or water that is a mouthful invalidates Wuzu. It is considered a mouthful when it cannot be prevented easily. This vomit is as impure as urine, so it is vital to protect the clothes and body from being stained by it. ( dur-e-mukhtaar ma' rad-dul-muhtaar, V1 P289 )

Tears Due To Illness

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Law Of Salah :

Tears Due To Illness

Tears that are due to an infection or illess of the eyes are impure and nullify Wuzu. ( dur-e-mukhtaar ma' rad-dul-muhtaar, V1,P554 ) Unfortunately, many such tears with their sleeves believing them to be ordinary tears but in fact they make their clothes impure.
The fluid discharged by the eye of a blind man is impure and nullifies Wuzu. ( dur-e-mukhtaar ma' rad-dul-muhtaar, V1, P554 )
Any fluid that is discharged by the body but does not nullify Wuzu is not impure ( Makhooz Fatawa-e-Razaviya takhreej shudah, V1, P280 ) ;examples are blood or pus that do not flow , or vomit that is less than a mouthful.

5 Rulings Regarding Bleeding

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Law Of Salah :

5 Rulings Regarding Bleeding

Blood or pus that is discharge by the body which flows (or can flow ) onto a part of the body which must be washed either in Wuzu or ghusl will invalidate the Wuzu. ( dur-e-mukhtaar ma'rad-dul-muhtaar, V1 , P286 )
If the blood only rises to the surface and does not flow, for example when the skin is cut slightly with the point of a sewing pin, or knifor when using a toothpic, or when using the Miswaak to clean your teeth, or when biting an apple causes slight bleeding, or if you see traces of blood on your finger after inserting it into your nose ( considering that blood did not flow ), the Wuzu will not be affeced ( Mulakhkas az Fatawa-e-Razaviya, V1, P280, Raza Foundation Lahore )
If it flows but not onto a surface of skin that must be washed in Wuzu or ghusl (e.g. you have a spot in your eye that bursts but the fluid remains withins the eyelids, or you feel bleeding inside your ear canal but the blood stays inside),the Wuzu will not be affected . ( Mulakhkhas az Fatawa-e-Razaviya, V1, P280, Raza Founation Lahore )
Even if the wound is quite large and the fluid is visible, the Wuzu will not break unless the fluid (pus/blood)flows from the wound. ( ibid )
If you wiped away the blood and did not allow it to flow then you must ask yourself; "If Ihad left it would it have flown?"If the answer is yes then the Wuzu has become null otherwise not ( ibid ).

An Important Ruling About Used Water

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Law Of Salah :

An Important Ruling About Used Water

If you are without Wuzu and your hand. fingertip; fingernail; toenail, or any other part of your
body that must be washed during Wuzu comes into contact with water covering less than
the surface area of 25 square yards/225 square feet .

(Fatawa-e-Mustafawiyyah P139, Shabeer Brothers Lahore ) for example , a bucket or tub of water, that water Will be classed as Musta'mal (used), and unfit to use for Wuzu or Ghusl, regardless of whether this was done deliberately or ghusl, regardless of whether this was done deliberately or unintentionally. Similarly, if you must do ghusl and any unwashed part of the body comes into contact with water , it will no longer be fit to use for Wuzu or ghusl. However, if the hand out area was washed before it came into contact with the water, it will not affect it.

( Bahar- e-Shariat, Part 2, P48 )(Please study Part 2 of Bahar-e-Shariat for more information on
musta'mal water) .

12 SUNAN OF WUZU

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Laws Of Salah:

12 SUNAN OF WUZU

SOME SUNAN AND DESIRABLE ACTS HAVE ALREADY BEEN MENTIONED UNDER THE

HEADING "METHOD OF WUZU (Hanafi)".

FURTHER DETAILS FOLLOW:

Making intention.
Reading BISMIL ALLAH if you read BISMIL ALLAHI WALHAMD-U-ALLAH BEFORE MAKING WUZU, ANGELS WILL WRITE GOOD DEEDS FOR YOU FOR AS LONG AS YOU ARE IN THE STAT OF WUZU. (majma-uz-zawaid, Vl , P513, Hadith 1112, Dar-ul-Fikr Beirut)
Washing both hands up to the wrists three times.
Cleaning teeth with a Miswaak three times.
Rinsing the mouth three times using three handfuls of water.
Gargling if you are not fasting.
Sniffing water into the nose three times using there half handfuls of water.
Doing khilaal of your beard (when you are not in a state of ihram).
Doing khilaal of the fingers and toes.
Wiping the whole head only once.
Wiping the ears.
Maintaining the order of the faraiz (i.e, washing the face first, then the arms, then wiping the head and then wshing the feet ) and washing each following limb before the previously wshed limb dries .

(dur -e- mukhtaar ma' rad-dul-muhtaar, VI, P235 - Fatawa-e-Alamgiri VI, P6)

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Laws Of Salah :

Definitoin Of Washing

Washing a limb means that at least 2 drops of water must flow over that limb . if the limb is
simply moistened by rubbing a wet hand over it , or if only 1 drop of water flows over it then it
will not be considered washed and the wuzu of ghusl will not e considered complete.
(maraqil falah ma' Hashya-tut-tahtawi, P57 - Fatawa-e-Razaviyah, V1 P218, Raza Faundation)

4 FARAIZ OF WUZU

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Laws Of Salah :

4 FARAIZ OF WUZU

Washing the face.
Washing both arms including the elbows.
Wiping a quarter of the head.
.Washing booth including the ankles.

(fatawa-e-Alamgiri, V1,P3)

Weak Eyesight

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Laws Of Salah:

Weak Eyesight

If a person looks up to the sky after Wuzu and reads Sura Qadr, In'shaa-Allah (Azza Wajal) his eyesight will never become weak.

(Masail-ul-Qur'anP291)

THE EXCELLENCE OF REDING SURA QADR AFTER WUZU

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Islam Laws :

THE EXCELLENCE OF REDING SURA QADR AFTER WUZU

Hadith :

One blessed Hadith mentions," If a person read Sura Qadr once after completing Wuzu, he will be amongst the truthful and if he reads it three times, Allah (Azza Wajal) will keep him with His prophets on the day of judgement."

(kanzul-U-ammal, V9,P132,Hadith 26085, dar-ur-Kutubul Ilmiyyah Beirut)

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Laws Of Salah :

The Dua Should Be Read After Wuzu

(with Durood Before And After)

Translation: Oh Allah (Azza Wajal) Make me amongst those who repent abundantly and make
me amongst those who stay clean.

Hadith:

All 8 Gates Of Heaven Are Opened

One Hadith mentions the sky and reads Kalima-e-Shahadah, All 8 gates of Heaven are opened
for himand he may enter through whicheer one of them he please."

(mulakhkhas az sahih Muslim,V1,P122)

Double The Reward

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Laws Of Salah :

Double The Reward

We all know that performing Wuzu is hard when it's cold or when we are tired or suffer from flu, headache or any other illness, but if someone does succeed in performing Wuzu in a state of difficulty then according to Hadith he will rewarded twice as much.
(mulakhkhasan al mu'jamul awsat, V4 , P106, Hadith 5366, dar-ul-Kutubul Ilmiyyah Beirut)

Method of Wuzu

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Laws Of Salah :

(Islamic) >>Method of Wuzu<< (HANIFI)

To sit in an elevated seat facing Qibla is desirable. To make intention for Wuzu is sunnah. Intention means to focus with the heart, but to verbally pronounce it is even better. You should say. " I am making Wuzu in order to fulfil the command of Allah (Azza Wajal) and to purify myself". It is sunnah to say BISMIL ALLAH if you say BISMIL ALLAHI WALHAMD-U-ALLAH Angles will write good deeds for you for as long as you are in that state. Wash both hands up to the wrists three times each and do khilaal of the fingers as well (with the tap closed). Then use a Miswaak to clean your teeth, both top and bottom, washing the Miswaak each time.
Hujja-tul-Islam Imam Muhammad Ghazali (RAHMAT-U- ALLAH ALLYH) SAYS, "Whilst using a Miswaak, your intentoin should be to clean your mouth in order for you to recite the Holy Qur'an and to do the Ziker of Allah (Azza Wajal) ".

(Ihya-ul-Uloom, V1, P182 Dar-us-Saadir Beirut).

Now rinse your mouth three times with three handfuls of water (closing the tap off each time) making sure that water reaches all parts of the mouth and gargle as well if you are not fasting. Now using three half handfuls, sniff water into the nose. It is necessary to sniff the water right up to the hard bone and if you are not fasting then intake the water right up to the top of the bone.Keeping the tap turned off, use the small finger of the left hand to clean the inside of the nose . Wash the whole face three times making sure that water flows on every part of the skin from the top of the forehead(the point where the hair naturally begins to grow )to the bottom of the chin and from one earlobe to the other. If you have a beard and are not in state of Ihram then do khilaal(with the tap turned off) by inserting the fingers into the beard from the neck towards the front.Now wash the right arm, making sure you wash every part of skin from the tips of the fingers up to (and including) the elbow three times and then wash the left arm in the same manner. To
wash up to halfway up the upper arm is desirable .Many peoples take a small amount of water in their hand and tip it over their arm expecting it to wash the whole arm, whereas the elbows and wrists will probably remain unwashed if this is done. Therefore, they should be the whole arm, hereas the elbows and wrists will probably remain unwashed if this is done. Therefore, they should be washed properly as mentioned. Once they have been washed, there is no need to tip a handful of water over the arms . in fact ,doing this (without a proper excuse) despite having washed both arms is a waste of water. Now (with the tap closed)wipe the head' this should be done by joining the tips of the three fingers, other than the index fingers and thumbs of both hands and placing them on the forehead. They should then be pulled towards the head .each palm should then be placed on either side of the head and pulled across the sides back to the forehead. The index fingers and thumbs should not have touched the head yet. Now use the index fingers to wipe the insides of the ears, the thumbs for the back and the small fingers should be inserted inside the ears. Now wipe the back of the neck using the back of both hands .some people are seen to be wiping the front of the neck and the forearms and wrists , this is not sunnah.Make a habit of turning the tap off before wiping the Head. To allow water to be wasted by leaving the tap open completely or partially is a sin . Now wash both feet three times,first the right and then left, beginning from the toes up up the top of the ankles. In fact, it is desirable to wash up to halfway up the shin . To do khilaal of all the toes of both feet is sunnah. The tap should be kept turned off during khilaal .The desirable way to do this is to use the small finger of the left hand and begin with the small toe of the right foot and work your way up to the big toe.Then ,using the same finger of the left hand ,work your way from the big toe of the left foot to the small toe.

(common books)

Hujja-tul-Islam Imam Muhammad Ghazali (RAHMAT-U-ALLAH ALLY) SAYS, "WHEN WASHING EACH LIMB , YOU SHOULD HOPE THAT THE SINS OF THAT LIMB ARE BEING WASHED AWAY".

(mulakhkhasan Ihya-ul-uloom Translation,V1, P346)

State Of Wuzu

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Laws Of Salah :

7 Benefits of staying in a state of WUZU at all time

Imam-e-Ahl-e-Sunnat Imam Ahmad raza khan (A.R.R) says, "Some Gnostic (R.A.T) have said that anyone who stays in a state of Wuzu at all times will be awarded 7 benefits by Allah (A .W):-

Angels will desire to be in his company.
The pen will constantly write good deeds for him.
His limbs will praise Allah (A.W).
He will never miss his Takbeer-e-Tehreema (first takbeer of Salaah).
When he sleeps, Allah (A.W) will send Angels to protect him from the evil of jinn and humans.
He will die an easy death.
He will remain in the protection of Allah (A.W) for as long as he is in this state.

(ibid, P702-703)

Hadith

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Laws Of Salah :

The Whole Body Will Be Purified

Two Hadith Summarised tell us that anyone who begins Wazu saying "Bismil Allah"
purifies his whole body from head to toe, but anyone who does not say these words will only
purify the limbs that are wased".

(sunan dar Qutni, V1, P158-159, Hadith 228-229)

Excellence of sleeping in a state of Wuzu A hadith states, "A person who sleeps in a state of wuzu is similar to someone who worships in a state of fasting".

(kanzul-Ummal, V9, P123, Hadith 25994)

ABLUTION WUZU

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Laws Of Salah :

METHOD OF WUZU (ABLUTION) (Hanafi)

Please visit this website fro beginning to end .There is a good chance of you becoming a war of many shortcomings in the way you perform your wuzu.

EXCELLENCE OF DUROOD SHAREEF

Hazrat Muhammad (p.b.u.h) has said , "Anyone who recites Durood upon me three time in the day and three times in the night due to love and devotion for me, Allah (azza wajal) will forgive the sins he committed during that day and night."

(at 'targheeb wat'tarheeb V2, P328)

About Laws Of Islam : "LAWS OF SALAH"

2009-07-30T02:35:00.002+06:00

LAWS OF SALAH :

ALL DATA COMES FROM THE Book OF LAWS OF SALAH .THIS BOOK WAS WRITTEN

BY SHAIKH -E- TAREQAT AMEER -E- AHLESUNNAT, FOUNDER OF DAWAT -E- ISLAMI

"HAZRAT -E- ALLAMA MOULANA MUHAMMAD ILYAS ATTAR QADIRI RAZAVI" IN

URDU LANGUAGE.

THE TRANSLATION MAJLIS (DAWAT -E- ISLAMI) HAS TRANSLATED THIS BOOK INTO

ENGLISH.IF YOU FIND ANY MISTAKES IN THE TRANSLATION OR COMPOSING,PLEASE

CONTACT THE overseas@dawateislami.net OR apnipaki@gmail.com and

gain reward.