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2:21 AM
Free LAUGHING
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Free LAUGHING
- If a Muslim who has reached puberty laughs laud enough for a second person to hear in a salah that consists of ruku' and sujood, not only will his Wuzu be nullified but so will his salah.If he laughs only loud enough for himself to hear, his salah will be invalidated but not his Wuzu. Smiling ( Without creating a sound ) invalidates neither the Wuzu nor the salah. ( Maraqil falah ma ; Hashiya-tut-tahtawi, P91)
- If a Muslim of the same age category laughs loudly in a funeral prayer, his salah will become invalid but not his Wuzu.( ibid )
- Laughing other then in salah does not invalidate Wuzu but to repeat it is preferable.( Maraqil falah ma' Hashiya-tut-tahtawi, P84 )
Hadith :
Our Holy Prophet ( p.b.u.h ) never laughed loudly so we should attmpt to revive this blessed sunnah and avoid laughing out aloud. Our Holy Propet (p.b.u.h ) has said : Smiling is from Allah (Azza Wajal) and laughing is from the devil . ( Al Mu'jamus Saghir Littabarani, Juz 2 , P104, Dar-ul-Kutubul Ilmiyyah Beirut )
When Does Vomating Nullify One Wuzu ?
2:14 AMLaw Of Salah :
When Does Vomiting Nullify One Wuzu ?
Vomiting food or water that is a mouthful invalidates Wuzu. It is considered a mouthful when it cannot be prevented easily. This vomit is as impure as urine, so it is vital to protect the clothes and body from being stained by it. ( dur-e-mukhtaar ma' rad-dul-muhtaar, V1 P289 )
Tears Due To Illness
2:00 AMLaw Of Salah :
Tears Due To Illness
- Tears that are due to an infection or illess of the eyes are impure and nullify Wuzu. ( dur-e-mukhtaar ma' rad-dul-muhtaar, V1,P554 ) Unfortunately, many such tears with their sleeves believing them to be ordinary tears but in fact they make their clothes impure.
- The fluid discharged by the eye of a blind man is impure and nullifies Wuzu. ( dur-e-mukhtaar ma' rad-dul-muhtaar, V1, P554 )
- Any fluid that is discharged by the body but does not nullify Wuzu is not impure ( Makhooz Fatawa-e-Razaviya takhreej shudah, V1, P280 ) ;examples are blood or pus that do not flow , or vomit that is less than a mouthful.
5 Rulings Regarding Bleeding
1:12 AMLaw Of Salah :
5 Rulings Regarding Bleeding
- Blood or pus that is discharge by the body which flows (or can flow ) onto a part of the body which must be washed either in Wuzu or ghusl will invalidate the Wuzu. ( dur-e-mukhtaar ma'rad-dul-muhtaar, V1 , P286 )
- If the blood only rises to the surface and does not flow, for example when the skin is cut slightly with the point of a sewing pin, or knifor when using a toothpic, or when using the Miswaak to clean your teeth, or when biting an apple causes slight bleeding, or if you see traces of blood on your finger after inserting it into your nose ( considering that blood did not flow ), the Wuzu will not be affeced ( Mulakhkas az Fatawa-e-Razaviya, V1, P280, Raza Foundation Lahore )
- If it flows but not onto a surface of skin that must be washed in Wuzu or ghusl (e.g. you have a spot in your eye that bursts but the fluid remains withins the eyelids, or you feel bleeding inside your ear canal but the blood stays inside),the Wuzu will not be affected . ( Mulakhkhas az Fatawa-e-Razaviya, V1, P280, Raza Founation Lahore )
- Even if the wound is quite large and the fluid is visible, the Wuzu will not break unless the fluid (pus/blood)flows from the wound. ( ibid )
- If you wiped away the blood and did not allow it to flow then you must ask yourself; "If Ihad left it would it have flown?"If the answer is yes then the Wuzu has become null otherwise not ( ibid ).
An Important Ruling About Used Water
10:34 PMLaw Of Salah :
An Important Ruling About Used Water
If you are without Wuzu and your hand. fingertip; fingernail; toenail, or any other part of your
body that must be washed during Wuzu comes into contact with water covering less than
the surface area of 25 square yards/225 square feet .
(Fatawa-e-Mustafawiyyah P139, Shabeer Brothers Lahore ) for example , a bucket or tub of water, that water Will be classed as Musta'mal (used), and unfit to use for Wuzu or Ghusl, regardless of whether this was done deliberately or ghusl, regardless of whether this was done deliberately or unintentionally. Similarly, if you must do ghusl and any unwashed part of the body comes into contact with water , it will no longer be fit to use for Wuzu or ghusl. However, if the hand out area was washed before it came into contact with the water, it will not affect it.
( Bahar- e-Shariat, Part 2, P48 )(Please study Part 2 of Bahar-e-Shariat for more information on
musta'mal water) .
musta'mal water) .
12 SUNAN OF WUZU
8:14 PMLaws Of Salah:
12 SUNAN OF WUZU
SOME SUNAN AND DESIRABLE ACTS HAVE ALREADY BEEN MENTIONED UNDER THE
HEADING "METHOD OF WUZU (Hanafi)".
FURTHER DETAILS FOLLOW:
- Making intention.
- Reading BISMIL ALLAH if you read BISMIL ALLAHI WALHAMD-U-ALLAH BEFORE MAKING WUZU, ANGELS WILL WRITE GOOD DEEDS FOR YOU FOR AS LONG AS YOU ARE IN THE STAT OF WUZU. (majma-uz-zawaid, Vl , P513, Hadith 1112, Dar-ul-Fikr Beirut)
- Washing both hands up to the wrists three times.
- Cleaning teeth with a Miswaak three times.
- Rinsing the mouth three times using three handfuls of water.
- Gargling if you are not fasting.
- Sniffing water into the nose three times using there half handfuls of water.
- Doing khilaal of your beard (when you are not in a state of ihram).
- Doing khilaal of the fingers and toes.
- Wiping the whole head only once.
- Wiping the ears.
- Maintaining the order of the faraiz (i.e, washing the face first, then the arms, then wiping the head and then wshing the feet ) and washing each following limb before the previously wshed limb dries .
(dur -e- mukhtaar ma' rad-dul-muhtaar, VI, P235 - Fatawa-e-Alamgiri VI, P6)
7:57 PM
Laws Of Salah :
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Laws Of Salah :
Definitoin Of Washing
Washing a limb means that at least 2 drops of water must flow over that limb . if the limb is
simply moistened by rubbing a wet hand over it , or if only 1 drop of water flows over it then it
will not be considered washed and the wuzu of ghusl will not e considered complete.
(maraqil falah ma' Hashya-tut-tahtawi, P57 - Fatawa-e-Razaviyah, V1 P218, Raza Faundation)
simply moistened by rubbing a wet hand over it , or if only 1 drop of water flows over it then it
will not be considered washed and the wuzu of ghusl will not e considered complete.
(maraqil falah ma' Hashya-tut-tahtawi, P57 - Fatawa-e-Razaviyah, V1 P218, Raza Faundation)
4 FARAIZ OF WUZU
7:51 PMLaws Of Salah :
4 FARAIZ OF WUZU
- Washing the face.
- Washing both arms including the elbows.
- Wiping a quarter of the head.
- .Washing booth including the ankles.
(fatawa-e-Alamgiri, V1,P3)
Weak Eyesight
7:45 PMLaws Of Salah:
Weak Eyesight
If a person looks up to the sky after Wuzu and reads Sura Qadr, In'shaa-Allah (Azza Wajal) his eyesight will never become weak.
(Masail-ul-Qur'anP291)
THE EXCELLENCE OF REDING SURA QADR AFTER WUZU
7:37 PMIslam Laws :
THE EXCELLENCE OF REDING SURA QADR AFTER WUZU
Hadith :
One blessed Hadith mentions," If a person read Sura Qadr once after completing Wuzu, he will be amongst the truthful and if he reads it three times, Allah (Azza Wajal) will keep him with His prophets on the day of judgement."
(kanzul-U-ammal, V9,P132,Hadith 26085, dar-ur-Kutubul Ilmiyyah Beirut)
7:25 PM
The Dua Should Be Read After Wuzu
for himand he may enter through whicheer one of them he please."
Read On
Laws Of Salah :
The Dua Should Be Read After Wuzu
(with Durood Before And After)
Translation: Oh Allah (Azza Wajal) Make me amongst those who repent abundantly and make
me amongst those who stay clean.
Hadith:
All 8 Gates Of Heaven Are Opened
for himand he may enter through whicheer one of them he please."
(mulakhkhas az sahih Muslim,V1,P122)
Double The Reward
3:12 PMLaws Of Salah :
Double The Reward
We all know that performing Wuzu is hard when it's cold or when we are tired or suffer from flu, headache or any other illness, but if someone does succeed in performing Wuzu in a state of difficulty then according to Hadith he will rewarded twice as much.
(mulakhkhasan al mu'jamul awsat, V4 , P106, Hadith 5366, dar-ul-Kutubul Ilmiyyah Beirut)
Method of Wuzu
2:38 PMLaws Of Salah :
(Islamic) >>Method of Wuzu<< (HANIFI)
To sit in an elevated seat facing Qibla is desirable. To make intention for Wuzu is sunnah. Intention means to focus with the heart, but to verbally pronounce it is even better. You should say. " I am making Wuzu in order to fulfil the command of Allah (Azza Wajal) and to purify myself". It is sunnah to say BISMIL ALLAH if you say BISMIL ALLAHI WALHAMD-U-ALLAH Angles will write good deeds for you for as long as you are in that state. Wash both hands up to the wrists three times each and do khilaal of the fingers as well (with the tap closed). Then use a Miswaak to clean your teeth, both top and bottom, washing the Miswaak each time.
Hujja-tul-Islam Imam Muhammad Ghazali (RAHMAT-U- ALLAH ALLYH) SAYS, "Whilst using a Miswaak, your intentoin should be to clean your mouth in order for you to recite the Holy Qur'an and to do the Ziker of Allah (Azza Wajal) ".
Hujja-tul-Islam Imam Muhammad Ghazali (RAHMAT-U- ALLAH ALLYH) SAYS, "Whilst using a Miswaak, your intentoin should be to clean your mouth in order for you to recite the Holy Qur'an and to do the Ziker of Allah (Azza Wajal) ".
(Ihya-ul-Uloom, V1, P182 Dar-us-Saadir Beirut).
Now rinse your mouth three times with three handfuls of water (closing the tap off each time) making sure that water reaches all parts of the mouth and gargle as well if you are not fasting. Now using three half handfuls, sniff water into the nose. It is necessary to sniff the water right up to the hard bone and if you are not fasting then intake the water right up to the top of the bone.Keeping the tap turned off, use the small finger of the left hand to clean the inside of the nose . Wash the whole face three times making sure that water flows on every part of the skin from the top of the forehead(the point where the hair naturally begins to grow )to the bottom of the chin and from one earlobe to the other. If you have a beard and are not in state of Ihram then do khilaal(with the tap turned off) by inserting the fingers into the beard from the neck towards the front.Now wash the right arm, making sure you wash every part of skin from the tips of the fingers up to (and including) the elbow three times and then wash the left arm in the same manner. To
wash up to halfway up the upper arm is desirable .Many peoples take a small amount of water in their hand and tip it over their arm expecting it to wash the whole arm, whereas the elbows and wrists will probably remain unwashed if this is done. Therefore, they should be the whole arm, hereas the elbows and wrists will probably remain unwashed if this is done. Therefore, they should be washed properly as mentioned. Once they have been washed, there is no need to tip a handful of water over the arms . in fact ,doing this (without a proper excuse) despite having washed both arms is a waste of water. Now (with the tap closed)wipe the head' this should be done by joining the tips of the three fingers, other than the index fingers and thumbs of both hands and placing them on the forehead. They should then be pulled towards the head .each palm should then be placed on either side of the head and pulled across the sides back to the forehead. The index fingers and thumbs should not have touched the head yet. Now use the index fingers to wipe the insides of the ears, the thumbs for the back and the small fingers should be inserted inside the ears. Now wipe the back of the neck using the back of both hands .some people are seen to be wiping the front of the neck and the forearms and wrists , this is not sunnah.Make a habit of turning the tap off before wiping the Head. To allow water to be wasted by leaving the tap open completely or partially is a sin . Now wash both feet three times,first the right and then left, beginning from the toes up up the top of the ankles. In fact, it is desirable to wash up to halfway up the shin . To do khilaal of all the toes of both feet is sunnah. The tap should be kept turned off during khilaal .The desirable way to do this is to use the small finger of the left hand and begin with the small toe of the right foot and work your way up to the big toe.Then ,using the same finger of the left hand ,work your way from the big toe of the left foot to the small toe.
wash up to halfway up the upper arm is desirable .Many peoples take a small amount of water in their hand and tip it over their arm expecting it to wash the whole arm, whereas the elbows and wrists will probably remain unwashed if this is done. Therefore, they should be the whole arm, hereas the elbows and wrists will probably remain unwashed if this is done. Therefore, they should be washed properly as mentioned. Once they have been washed, there is no need to tip a handful of water over the arms . in fact ,doing this (without a proper excuse) despite having washed both arms is a waste of water. Now (with the tap closed)wipe the head' this should be done by joining the tips of the three fingers, other than the index fingers and thumbs of both hands and placing them on the forehead. They should then be pulled towards the head .each palm should then be placed on either side of the head and pulled across the sides back to the forehead. The index fingers and thumbs should not have touched the head yet. Now use the index fingers to wipe the insides of the ears, the thumbs for the back and the small fingers should be inserted inside the ears. Now wipe the back of the neck using the back of both hands .some people are seen to be wiping the front of the neck and the forearms and wrists , this is not sunnah.Make a habit of turning the tap off before wiping the Head. To allow water to be wasted by leaving the tap open completely or partially is a sin . Now wash both feet three times,first the right and then left, beginning from the toes up up the top of the ankles. In fact, it is desirable to wash up to halfway up the shin . To do khilaal of all the toes of both feet is sunnah. The tap should be kept turned off during khilaal .The desirable way to do this is to use the small finger of the left hand and begin with the small toe of the right foot and work your way up to the big toe.Then ,using the same finger of the left hand ,work your way from the big toe of the left foot to the small toe.
(common books)
Hujja-tul-Islam Imam Muhammad Ghazali (RAHMAT-U-ALLAH ALLY) SAYS, "WHEN WASHING EACH LIMB , YOU SHOULD HOPE THAT THE SINS OF THAT LIMB ARE BEING WASHED AWAY".
(mulakhkhasan Ihya-ul-uloom Translation,V1, P346)
State Of Wuzu
3:57 AMLaws Of Salah :
7 Benefits of staying in a state of WUZU at all time
Imam-e-Ahl-e-Sunnat Imam Ahmad raza khan (A.R.R) says, "Some Gnostic (R.A.T) have said that anyone who stays in a state of Wuzu at all times will be awarded 7 benefits by Allah (A .W):-
- Angels will desire to be in his company.
- The pen will constantly write good deeds for him.
- His limbs will praise Allah (A.W).
- He will never miss his Takbeer-e-Tehreema (first takbeer of Salaah).
- When he sleeps, Allah (A.W) will send Angels to protect him from the evil of jinn and humans.
- He will die an easy death.
- He will remain in the protection of Allah (A.W) for as long as he is in this state.
(ibid, P702-703)
Hadith
3:36 AM Laws Of Salah :
The Whole Body Will Be Purified
purifies his whole body from head to toe, but anyone who does not say these words will only
purify the limbs that are wased".
(sunan dar Qutni, V1, P158-159, Hadith 228-229)
Excellence of sleeping in a state of Wuzu A hadith states, "A person who sleeps in a state of wuzu is similar to someone who worships in a state of fasting".
(kanzul-Ummal, V9, P123, Hadith 25994)
ABLUTION WUZU
3:10 AM
Laws Of Salah :
METHOD OF WUZU (ABLUTION) (Hanafi)
Please visit this website fro beginning to end .There is a good chance of you becoming a war of many shortcomings in the way you perform your wuzu.
EXCELLENCE OF DUROOD SHAREEF
Hazrat Muhammad (p.b.u.h) has said , "Anyone who recites Durood upon me three time in the day and three times in the night due to love and devotion for me, Allah (azza wajal) will forgive the sins he committed during that day and night."
(at 'targheeb wat'tarheeb V2, P328)
About Laws Of Islam : "LAWS OF SALAH"
2:35 AMLAWS OF SALAH :
ALL DATA COMES FROM THE Book OF LAWS OF SALAH .THIS BOOK WAS WRITTEN
BY SHAIKH -E- TAREQAT AMEER -E- AHLESUNNAT, FOUNDER OF DAWAT -E- ISLAMI
"HAZRAT -E- ALLAMA MOULANA MUHAMMAD ILYAS ATTAR QADIRI RAZAVI" IN
URDU LANGUAGE.
THE TRANSLATION MAJLIS (DAWAT -E- ISLAMI) HAS TRANSLATED THIS BOOK INTO
ENGLISH.IF YOU FIND ANY MISTAKES IN THE TRANSLATION OR COMPOSING,PLEASE
CONTACT THE overseas@dawateislami.net OR apnipaki@gmail.com and
gain reward.
BY SHAIKH -E- TAREQAT AMEER -E- AHLESUNNAT, FOUNDER OF DAWAT -E- ISLAMI
"HAZRAT -E- ALLAMA MOULANA MUHAMMAD ILYAS ATTAR QADIRI RAZAVI" IN
URDU LANGUAGE.
THE TRANSLATION MAJLIS (DAWAT -E- ISLAMI) HAS TRANSLATED THIS BOOK INTO
ENGLISH.IF YOU FIND ANY MISTAKES IN THE TRANSLATION OR COMPOSING,PLEASE
CONTACT THE overseas@dawateislami.net OR apnipaki@gmail.com and
gain reward.
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